Is “Liberty and Justice for all” really for “All”
Bailee Galloway
Engl-44378
Ms. Harris
November 15,2022
Is “Liberty and Justice for all”
really for “All”
As a black
person in America when I lay down at night and all I can hear is, “Say their
names”, “No justice no peace”, and finally, “Mama I can’t breathe, I can’t
breathe”. The land of the “free” and the
home of the “brave”, “liberty and justice for all”; These slogans were created by
Francis Scott Keys and facade by the United States of America. Since August of 1619, the formerly “free”
have been enslaved and brutalized by a system of unprovoked violence and
racism. In 2022 we as black people should not still be scared of leaving our
homes and never returning, but this is real life reality we face in the
so-called, “Land of the free”.
On December
6, 1865, slavery was written to be abolished, but that truly never
happened. The oppressors just changed
the name from slavery to prison. The new “enslavers” are police officers and
the new “Slave” ship are prisons or graveyards. In post-slavery times all is it takes is an
African American being in the wrong place at the wrong time. A famous example of this is the wrongful
arrest and prosecution of the “Central Park Five”. The Central Park Five case was an instance of
a white jogger being raped and beaten one night and the teens happened to be in
the park that same night. As stated in
the Netflix series, “Central Park Five'', the five teenage boys were
interrogated without their parents being present and were forced to plead
guilty by the cops, or the cops would harm them in some way.” The teens had
never seen the lady before but since they were black young men out that night
their lives would be forever altered by the justice system. As stated by ABC news, “Prosecutors
had no DNA and little evidence that matched the teenagers to the crime, the
attack, or the scene.” The only crime these young men were guilty of was being
born black in America.
A similar fictional instance of this is in the novel
“Homegoing” by Yaa Gyasi, we are introduced to H, and descendant of Essi, and
we find out that H has been wrongly arrested for whistling at a white woman.
The police obviously had no proof of this but he was still arrested because the
white woman told them it happened. In a
powerful dialogue between H and a man he is first imprisoned with, we get the
prisoner's realization of the situation of being black in America. As quoted by the prisoner, “Don’t matter if
you was or wasn’t. All they gotta do is say you was. That’s all they gotta
do…Naw, dem white folks can’t stand the sight of you. Walkin’ round free as can
be”(Gyasi 145). This situation and dialogue is crucial to understanding our
class theme of the Black Gothic because it proves no matter what African
Americans do or don’t do, we will always be criminalized someway. Later H is given a $10 fine but is rearrested
because he can’t afford to pay for it and is sent to “slave” for a few years in
the coal mines. Since slavery was made
illegal the police system had to figure out another way to get free labor. This forced enslavement later leads to the
downfall and death of will because even after he stopped working in the coal
mines in the dangerous conditions, he still died of the sickness all the coal
miners die of. In this fictional
situation we see the non-fiction reality many blacks have faced where the
police system wrongfully prosecuted or takes their life.
The words “Liberty and justice for all” that America loves,
must not apply to adolescent black teenagers.
On the evening of February 26, 2012, unarmed teenager Trayvon Martin was
gun down walking from a convenience store.
He had gone to get some skittles and an ice tea but never made it back
to his dad's house with them. A neighborhood coward named George Zimmerman
followed Trayvon and gunned him down after police had told him to not follow
the kid. Zimmerman was eventually not
found guilty of murder and got away with taking the life of Trayvon.
These events of the tragic reality of being black in
America are amplified in a text called “Wake Work” by Christina Sharpe, where
she addresses the many struggles of African Americans in this country. One of lines of the text that stood out to me
is on page 15 Sharpe states, “Living in/the wake of slavery is living “the
afterlife of property”(Sharpe 15). In
summary in this line, the author is meaning that modern-day blacks are not
truly seen as free people, just property that got away. We see this theory play out every day by how
the justice system has little to no regard for the lives of African Americans.
So, in reality, is “Liberty and Justice” really for all or
just those who fit a certain stereotype.
As a nation, over 150 years after slavery was said to be abolished we are
still having these conversations. The
dark reality is how many more generations are going to be debating these
issues.
Works
cited
Welsh,
Susan. ABC News. 'I so wish the case
hadn't been settled': 1989 Central Park jogger believes more than 1 person
attacked her. (2019, May 23).
Gyasi, Y. (2022). H. In
Homegoing (pp. 153–154). essay,
Penguin Books.
Sharpe, C. E. (2016). In the wake: On blackness and being.
Duke University Press.
Editors, C. N. N.
(2022, February 14). Trayvon Martin
shooting fast facts. CNN.
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